y66, on 2021-January-19, 06:57, said:
A mistake in prioritizing the goal of doing more to help people in need or mistakes in strategy? It seems to me we often have consensus on goals but then when we do stuff to achieve them, we end up with win-lose outcomes which undermine the goal.
The goals became very general, I think that causes problems. But I will take a couple of items from the article.
From the third page:
Quote
When Young put the phone down, I asked if S.C.L.C wasn't getting into radical working class politics. He looked puzzled. II don't know about that. I am doing what I joined the ministry to do", he said, and quoted Jesus about preaching the gospel to the poor.
One response could be that Jesus ended up on a cross. Or another response is that Trump supporters also quote Jesus. But perhaps the correct response is that when you don't answer a question, the non-answer becomes an answer. Yes, the S.C.L.C. was getting into radical working class politics. This will appeal to some, but it also might, for example, help a guy named Nixon get elected.
The article also speaks of his shift on the Viet Nam War, first opposing it (or, as I recall, not much discussing it) because of priorities and then making opposition a main part of his program. Well, of course, one might say. But it diluted his message by spreading it out.
I'll say a few words about my own thoughts back then, and again I believe I was one of a great many.
In 1956 I was thinking of joining the Navy after high school graduation. I planned on college, but how? I got a scholarship, so off to college with a student deferment.
Fast forward to (I believe) 1966. I had both a student deferment (I was still in grad school, family issues had slowed progress) and a parental deferment. Until the deferment was revoke, as it was for many. Off for a physical. I passed, and was classified 1-A.
So now? A faculty member that I was friendly with (we had gone canoeing, for example) relocated to a Canadian university so that his teen-age son would not have to serve. I was asked a few times what my plans were. Simple. Not volunteer, go if drafted.
Summary: I had to think through what I would do about the war and me. Having decided, I was not all that interested in thinking more about it.
I realize that my approach can be described as not adequately addressing the ills of society, thinking too much about my own issues. A family tradition perhaps. In December of 1941 I was about to turn 3, my father was 41, my father considered joining up after Pearl Harbor, my mother talked him out of it, using my existence as an arguing point. People start by addressing their own needs. Not all, but a lot of us.
Early on, King's agenda had specifics. And they were easy to support. Later, it was much more general. Also on the third page, the author imagines a Rip Van Winkle awaking from the 1930s and asking "Do you think the world owes you a living?" The answer he sees from King is "Yes". I think that the most you could get from most people is "You have to be more specific. Maybe I can support something specific. I cannot support a broad claim that the world owes you a living".
Back to Jesus. If I am not mistaken, he had a much larger following after he died than he had before.
I guess I'll add on a bit more. An effective way to get support is to present it as (excuse the slogan) win-win.
If people believe that learning skills and joining main stream society is apt to work, they will probably do it. Many, not all. They obviously benefit, and it is equally obvious that society benefits.
So, specific proposals that encourage this is apt to have broad support. But being specific, at least not being hopelessly broad, has a lot going for it.