barmar, on 2013-July-12, 13:16, said:
According to our Constitution, the purposes are:
- form a more perfect union
- establish justice
- insure domestic tranquility
- provide for the common defense
- promote the general welfare
- secure the blessings of liberty to ourselves and our posterity
Your list only includes #2 and #4. (I'm including both police and civil court in #2).
At the risk of creating even more problems on the thread, I think it useful to point out that the vast majority of humans now alive, and an even vaster proportion of now-dead people do not live and never have lived under the US Constitution, yet all or virtually all live or lived under some form of government.
It is easy to get focused on the US Government, but it seems to me that it may be useful to think, in some respects, to think of government as an idea, as a concept. I have written before that I see government as an aspect of society that is the inevitable consequence of human nature when humans form groups of any kind.
Yes, founding fathers and similar groups of people get together from time to time to create elaborate, lofty documents that often purport to proclaim ideas and rules, and purposes, and goals, and so on.
None of these ever 'create' 'government'. They all document a transition in governance but, to use the US as an example, there was a functioning government in power before and for quite some time during the revolution. It, too, served various purposes, and many of them were, superficially, the same as the purposes of the US Constitution, altho the British constitution was largely unwritten.
This approach to the concept of government as an idea is why I wrote that it is arguable that just about everything governments do is about dispute resolution in one form or another.
This includes foreign affairs...a war is simply an extreme form of dispute resolution, after all.
It includes policing: absent government policing, and sometimes even with it, crimes would give rise to self-help remedies.
Forming a more perfect union amongst subordinate political entities (the individual states) was clearly an attempt at dispute resolution or avoidance.
Insure [sic...one of my pet peeves is the use of 'insure' when the writer means 'ensure'] domestic tranquility: clearly dispute related
Promotion of the general welfare can also be viewed as requiring a regulation of the affairs of the economy, education, and so on in a manner that minimizes, resolves or avoids disputes. Disputes generally disrupt all affected, and this is rarely beneficial. Btw, this power is, within the US framework, at least conceptually a justification for efforts to regulate the economy. We are all to some degree living with the consequences of the deregulation of the US financial markets in the early years of this century.
Securing the blessings of liberty.
Well, even the most sincere of political figures like to wrap themselves in some lofty language, usually while ignoring it in practice. The FF, collectively didn't give a damn about trying to secure liberty for most of the population. They didn't care much for the 1st nations peoples. They didn't (collectively at least) give a damn about negroes, and you can look in vain for any attempt to secure anything resembling freedom for women.
I am not being judgmental about any of this. They were creatures of their time, and it would have struck most, if not all, of them as absurd that women be treated equally with men. Even the abolitionists, then and later, were virtually unanimous in their views that blacks were inferior to whites...the objection to slavery was rarely, if ever, on the grounds that there should be equality between the 'races'. Given the cultural mores that existed, the constitutional documents were impressive. However, societies change, and mores change. The concept and general role of the institution of government doesn't, except perhaps to inevitably become ever more complex as the society it governs becomes more complex.
'one of the great markers of the advance of human kindness is the howls you will hear from the Men of God' Johann Hari